New Books by Dartmouth Authors: Classics

Pope Paul II arrested a prominent group of humanists on charges of conspiracy and heresy. They were imprisoned in Castel Sant'Angelo and tortured before ultimately being released. One of those humanists, Bartolomeo Platina, later wrote a Lives of the Popes that became the definitive history of the papacy for hundreds of years. The work included a Life of Paul II, which Platina used as an opportunity to defend himself and humanism- and to attack Paul II. It is a remarkable work of literature, in which the main conflict in the story plays out between the protagonist and the author himself. For Latinists interested in exploring Renaissance literature, there are few better introductory texts than Platina's Life of Paul II. The narrative is animated by the controversies stemming from the rediscovery of Classical literature, including issues such as republicanism, homoeroticism, and debates about the immortality of the soul. Platina's Paul II also introduces readers to key Renaissance institutions like the Papal Curia and the Roman Academy.This edition aims to enable intermediate-level students of Latin to read the text in its original language. There is a substantial introduction that provides background on fifteenth-century Rome and on Latin in the Renaissance, as well as new research on the constitution of the text. The Latin text includes a running glossary and grammatical commentary on every page.

This book explores the place of the sophists within the Greek wisdom tradition, and argues against their almost universal exclusion from serious intellectual traditions. By studying the sophists against the backdrop of the archaic Greek institutions of wisdom, it is possible to detect considerable intellectual overlap between them and their predecessors. This book explores the continuity of this tradition, suggesting that the sophists' intellectual balkanization in modern scholarship, particularly their low standing in comparison to the Presocratics, Platonists, and Aristotelians, is a direct result of Plato's condemnation of them and their practices. This book thus seeks to offer a revised history of the development of Greek philosophy, as well as of the potential--yet never realized--courses it might have followed.

Late Bronze Age Aegean cooking vessels illuminate prehistoric cultures, foodways, social interactions, and communication systems. While many scholars have focused on the utility of painted fineware vessels for chronological purposes, the contributors to this volume maintain that cooking wares have the potential to answer not only chronological but also economic, political, and social questions when analysed and contrasted with assemblages from different sites or chronological periods. The text is dedicated entirely to prehistoric cooking vessels, compiles evidence from a wide range of Greek sites and incorporates new methodologies and evidence. The contributors utilise a wide variety of analytical approaches and demonstrate the impact that cooking vessels can have on the archaeological interpretation of sites and their inhabitants. These sites include major Late Bronze Age citadels and smaller settlements throughout the Aegean and surrounding Mediterranean area, including Greece, the islands, Crete, Italy, and Cyprus. In particular, contributors highlight socio-economic connections by examining the production methods, fabrics and forms of cooking vessels. Recent improvements in excavation techniques, advances in archaeological sciences, and increasing attention to socioeconomic questions make this is an opportune time to renew conversations about and explore new approaches to cooking vessels and what they can teach us.

The Roman statesman and philosopher Seneca (4 BCE-65 CE) recorded his moral philosophy and reflections on life as a highly original kind of correspondence. Letters on Ethics includes vivid descriptions of town and country life in Nero's Italy, discussions of poetry and oratory, and philosophical training for Seneca's friend Lucilius. This volume, the first complete English translation in nearly a century, makes the Letters more accessible than ever before. Written as much for a general audience as for Lucilius, these engaging letters offer advice on how to deal with everything from nosy neighbors to sickness, pain, and death. Seneca uses the informal format of the letter to present the central ideas of Stoicism, for centuries the most influential philosophical system in the Mediterranean world. His lively and at times humorous expositions have made the Letters his most popular work and an enduring classic. Including an introduction and explanatory notes by Margaret Graver and A. A. Long, this authoritative edition will captivate a new generation of readers.

Seneca stands apart from other philosophers of Greece and Rome not only for his interest in practical ethics, but also for the beauty and liveliness of his writing. These twelve in-depth essays take up a series of interrelated topics in his works, from his relation to Stoicism, Epicureanism, and other schools of thought; to the psychology of emotion and action and the management of anger and grief; to letter-writing, gift-giving, friendship, and kindness; to Seneca's innovative use of genre, style, and humor. Recalling Socrates's critique of philosophical writing in Plato's Phaedrus, this volume gives particular attention to Seneca's ideas about the techniques of reading, writing, and study that make philosophy beneficial to the individual and to society. Clear explanations and careful translations make the volume accessible to a wide range of readers.

By examining literary accounts of theomachy (literally "god-fight"), The War With God provides a new perspective on the canonical literary traditions of epic and tragedy, and will be of great interest to scholars in Classics as well as those working on the European epic and tragic traditions.The struggle between human and god has always held a prominent place in classical literature, especially in the closely related genres of epic and tragedy, ranging from the physical confrontation of Achilles with the river-god Scamander in Iliad 21 to Pentheus' more figurative challenge to Dionysusin Euripides' Bacchae. Yet perhaps the most intense engagement with theomachy occurs in Latin literature of the 1st century AD, which included not only the overreachers of Ovid's Metamorphoses and Hannibal's assault on Capitoline Jupiter in Silius Italicus' Punica, but also, in the richest and mostextended treatments of the theme, the transgressive figures of Hercules in Seneca's Hercules Furens and Capaneus and Hippomedon in Statius' Thebaid.This book, therefore, explores the presence of theomachy in Roman imperial poetry, focusing on Seneca and Statius, and sets it within a tradition going back through the Augustan age all the way to archaic Greece. The central argument of the book is that theomachy symbolizes various conflicts ofauthority: the poets' attempts to outdo their literary predecessors, the contentions of rival philosophical views, and the violent assertions of power that characterized both autocratic authority and its opposition. By drawing on evidence from literature, politics, religion, and philosophy, thisproject reveals the various influences that shaped the intellectual and cultural significance of theomachy: from Stoic and Epicurean debates about the gods to the divinization of the emperor, from poetic competition with Vergil and Homer to tyranny and revolution under the Julio-Claudian and Flaviandynasties.

This book studies a crucial phase in the history of Roman slavery, beginning with the transition to chattel slavery in the third century bce and ending with antiquity's first large-scale slave rebellion in the 130s bce. Slavery is a relationship of power, and to study slavery - and not simply masters or slaves - we need to see the interactions of individuals who speak to each other, a rare kind of evidence from the ancient world. Plautus' comedies could be our most reliable source for reconstructing the lives of slaves in ancient Rome. By reading literature alongside the historical record, we can conjure a thickly contextualized picture of slavery in the late third and early second centuries bce, the earliest period for which we have such evidence. The book discusses how slaves were captured and sold; their treatment by the master and the community; the growth of the conception of the slave as "other than human," and as chattel; and the problem of freedom for both slaves and society.