New Books by Dartmouth Authors: History

The story of low-wage workers rising up around the world to demand respect and a living wage. Tracing a new labor movement sparked and sustained by low-wage workers from across the globe, "We Are All Fast-Food Workers Now" is an urgent, illuminating look at globalization as seen through the eyes of workers-activists- small farmers, fast-food servers, retail workers, hotel housekeepers, home-healthcare aides, airport workers, and adjunct professors who are fighting for respect, safety, and a living wage. With original photographs by Liz Cooke and drawing on interviews with activists in many US cities and countries around the world, including Bangladesh, Cambodia, Mexico, South Africa, and the Philippines, it features stories of resistance and rebellion, as well as reflections on hope and change as it rises from the bottom up.

Lyndon Johnson's War on Poverty has long been portrayed as the most potent symbol of all that is wrong with big government. Conservatives deride the War on Poverty for corruption and the creation of "poverty pimps," and even liberals carefully distance themselves from it. Examining the long War on Poverty from the 1960s onward, this book makes a controversial argument that the programs were in many ways a success, reducing poverty rates and weaving a social safety net that has proven as enduring as programs that came out of the New Deal. The War on Poverty also transformed American politics from the grass roots up, mobilizing poor people across the nation. Blacks in crumbling cities, rural whites in Appalachia, Cherokees in Oklahoma, Puerto Ricans in the Bronx, migrant Mexican farmworkers, and Chinese immigrants from New York to California built social programs based on Johnson's vision of a greater, more just society. Contributors to this volume chronicle these vibrant and largely unknown histories while not shying away from the flaws and failings of the movement--including inadequate funding, co-optation by local political elites, and blindness to the reality that mothers and their children made up most of the poor. In the twenty-first century, when one in seven Americans receives food stamps and community health centers are the largest primary care system in the nation, the War on Poverty is as relevant as ever. This book helps us to understand the turbulent era out of which it emerged and why it remains so controversial to this day.

Empire of the Senses brings together pathbreaking scholarship on the role the five senses played in early America. With perspectives from across the hemisphere, exploring individual senses and multi-sensory frameworks, the volume explores how sensory perception helped frame cultural encounters, colonial knowledge, and political relationships. From early French interpretations of intercultural touch, to English plans to restructure the scent of Jamaica, these essays elucidate different ways the expansion of rival European empires across the Americas involved a vast interconnected range of sensory experiences and practices. Empire of the Senses offers a new comparative perspective on the way European imperialism was constructed, operated, implemented and, sometimes, counteracted by rich and complex new sensory frameworks in the diverse contexts of early America. This book has been listed on the Books of Note section on the website of Sensory Studies, which is dedicated to highlighting the top books in sensory studies: www.sensorystudies.org/books-of-note

Extensive scholarship has emerged within the last twenty-five years on the role of Louisiana Creoles in the eighteenth and early nineteenth centuries, yet academic work on the history of Creoles in New Orleans after the Civil War and into the twentieth century remains sparse. Darryl Barthé Jr.?s Becoming American in Creole New Orleans moves the history of New Orleans? Creole community forward, documenting the process of ?becoming American? through Creoles? encounters with Anglo-American modernism. Barthé tracks this ethnic transformation through an interrogation of New Orleans?s voluntary associations and social sodalities, as well as its public and parochial schools, where Creole linguistic distinctiveness faded over the twentieth century because of English-only education and the establishment of Anglo-American economic hegemony. Barthé argues that despite the existence of ethnic repression, the transition from Creole to American identity was largely voluntary as Creoles embraced the economic opportunities afforded to them through learning English. ?Becoming American? entailed the adoption of a distinctly American language and a distinctly American racialized caste system. Navigating that caste system was always tricky for Creoles, who had existed in between French and Spanish color lines that recognized them as a group separate from Europeans, Africans, and Amerindians even though they often shared kinship ties with all of these groups. Creoles responded to the pressures associated with the demands of the American caste system by passing as white people (completely or situationally) or, more often, redefining themselves as Blacks. Becoming American in Creole New Orleans offers a critical comparative analysis of ?Creolization? and ?Americanization,? social processes that often worked in opposition to each another during the nineteenth century and that would continue to frame the limits of Creole identity and cultural expression in New Orleans until the mid-twentieth century. As such, it offers intersectional engagement with subjects that have historically fallen under the purview of sociology, anthropology, and critical theory, including discourses on whiteness, métissage/métisajé, and critical mixed-race theory.

This book charts the history of artisan production and marketing in the Bombay Presidency from 1870 to 1960. While the textile mills of western India's biggest cities have been the subject of many rich studies, the role of artisan producers located in the region's small towns have been virtually ignored. Based upon extensive archival research as well as numerous interviews with participants in the handloom and powerloom industries, this book explores the role of weavers, merchants, consumers and laborers in the making of what the author calls 'small-town capitalism'. By focusing on the politics of negotiation and resistance in local workshops, the book challenges conventional narratives of industrial change. The book provides the first in-depth work on the origins of powerloom manufacture in South Asia. It affords unique insights into the social and economic experience of small-town artisans as well as the informal economy of late colonial and early post-independence India.

This book examines the emergence of professional advertising in western India during the interwar period. It explores the ways in which global manufacturers advanced a 'brand-name capitalism' among the Indian middle class by promoting the sale of global commodities during the 1920s and 1930s, a time when advertising was first introduced in India as a profession and underwent critical transformations. Analysing the cultural strategies, both verbal and visual, used by foreign businesses in their advertisements to capture urban consumers, Haynes argues that the promoters of various commodities crystalized their campaigns around principles of modern conjugality. He also highlights the limitations of brand-name capitalism during this period, examining both its inability to cultivate markets in the countryside or among the urban poor, and its failure to secure middle-class customers. With numerous examples of illustrated advertisements taken from Indian newspapers, the book discusses campaigns for male sex tonics and women's medicines, hot drinks such as Ovaltine and Horlicks, soaps such as Lifebuoy, Lux and Sunlight, cooking mediums such as Dalda and electrical household technologies. By examining the formation of 'brand-name capitalism' and two key structures that accompanied it- the advertising agency and the field of professional advertising- this book sheds new light on the global consumer economy in interwar India, and places developments in South Asia into a larger global history of consumer capitalism.

In the annals of Vietnam War history, no figure has been more controversial than Ngo Dinh Diem. During the 1950s, U.S. leaders hailed Diem as "the miracle man of Southeast Asia" and funneled huge amounts of aid to his South Vietnamese government. But in 1963 Diem was ousted and assassinated in a coup endorsed by President John F. Kennedy. Diem's alliance with Washington has long been seen as a Cold War relationship gone bad, undone either by American arrogance or by Diem's stubbornness. In Misalliance, Edward Miller provides a convincing new explanation for Diem's downfall and the larger tragedy of South Vietnam. For Diem and U.S. leaders, Miller argues, the alliance was more than just a joint effort to contain communism. It was also a means for each side to pursue its plans for nation building in South Vietnam. Miller's definitive portrait of Diem--based on extensive research in Vietnamese, French, and American archives--demonstrates that the South Vietnamese leader was neither Washington's pawn nor a tradition-bound mandarin. Rather, he was a shrewd and ruthless operator with his own vision for Vietnam's modernization. In 1963, allied clashes over development and reform, combined with rising internal resistance to Diem's nation building programs, fractured the alliance and changed the course of the Vietnam War. In depicting the rise and fall of the U.S.-Diem partnership, Misalliance shows how America's fate in Vietnam was written not only on the battlefield but also in Washington's dealings with its Vietnamese allies.

Beginning in the late eighteenth century, British rule transformed the relationship between law, society, and the state in South Asia. But qazis and muftis, alongside ordinary people without formal training in law, fought back as the colonial system in India sidelined Islamic legal experts. They petitioned the East India Company for employment, lobbied imperial legislators for recognition, and built robust institutions to serve their communities. By bringing legal debates into the public sphere, they resisted the colonial state's authority over personal law and rejected legal codification by embracing flexibility and possibility. With postcards, letters, and telegrams, they made everyday Islamic law vibrant and resilient and challenged the hegemony of the Anglo-Indian legal system. Following these developments from the beginning of the Raj through independence, Elizabeth Lhost rejects narratives of stagnation and decline to show how an unexpected coterie of scholars, practitioners, and ordinary individuals negotiated the contests and challenges of colonial legal change. The rich archive of unpublished fatwa files, qazi notebooks, and legal documents they left behind chronicles their efforts to make Islamic law relevant for everyday life, even beyond colonial courtrooms and the confines of family law. Lhost shows how ordinary Muslims shaped colonial legal life and how their diversity and difference have contributed to contemporary debates about religion, law, pluralism, and democracy in South Asia and beyond.

The Vietnam War is largely recalled as a mistake, either in the decision to engage there or in the nature of the engagement. Or both. Veterans of the war remain largely anonymous figures, accomplices in the mistake. Critically recounting the steps that led to the war, this book does not excuse the mistakes, but it brings those who served out of the shadows. Enduring Vietnam recounts the experiences of the young Americans who fought in Vietnam and of families who grieved those who did not return. By 1969 nearly half of the junior enlisted men who died in Vietnam were draftees. And their median age was 21--among the non-draftees it was only 20. The book describes the "baby boomers" growing up in the 1950s, why they went into the military, what they thought of the war, and what it was like to serve in "Nam." And to come home. With a rich narrative of theBattle for "Hamburger Hill," and through substantial interviews with those who served, the book depicts the cruelty of this war, and its quiet acts of courage. James Wright'sEnduring Vietnamprovides an important dimension to the profile of an American generation--and a rich account of an American War.

At the heart of the story of America's wars are our "citizen soldiers"-those hometown heroes who fought and sacrificed from Bunker Hill at Charlestown to Pointe du Hoc in Normandy, and beyond, without expectation of recognition or recompense. Americans like to think that the service of its citizen volunteers is, and always has been, of momentous importance in our politics and society. But though this has made for good storytelling, the reality of America's relationship to its veterans is far more complex. In 'Those Who Have Borne the Battle,' historian and marine veteran James Wright tells the story of the long, often troubled relationship between America and those who have defended her-from the Revolutionary War to today-shedding new light both on our history and on the issues our country and its armed forces face today.  From the beginning, American gratitude to its warriors was not a given. Prior to World War II, the prevailing view was that, as citizen soldiers, the service of its young men was the price of citizenship in a free society. Even Revolutionary War veterans were affectionately, but only temporarily, embraced, as the new nation and its citizens had much else to do. In time, the celebration of the nation's heroes became an important part of our culture, building to the response to World War II, where warriors were celebrated and new government programs provided support for veterans.  The greater transformation came in the wars after World War II, as the way we mobilize for war, fight our wars, and honor those who serve has changed in drastic and troubling ways. Unclear and changing military objectives have made our actions harder for civilians to stand behind, a situation compounded by the fact that the armed forces have become less representative of American society as a whole. Few citizens join in the sacrifice that war demands. The support systems seem less and lesscapable of handling the increasing number of wounded warriors returning from our numerous and bewildering conflicts abroad.             A masterful work of history, 'Those Who Have Borne the Battle' expertly relates the burdens carried by veterans dating back to the Revolution, as well as those fighting today's wars. And it challenges Americans to do better for those who serve and sacrifice today.

The collected speeches of Dartmouth's sixteenth president

In The Lettered Barriada, Jorell A. Meléndez-Badillo tells the story of how a cluster of self-educated workers burst into Puerto Rico's world of letters and navigated the colonial polity that emerged out of the 1898 US occupation. They did so by asserting themselves as citizens, producers of their own historical narratives, and learned minds. Disregarded by most of Puerto Rico's intellectual elite, these workers engaged in dialogue with international peers and imagined themselves as part of a global community. They also entered the world of politics through the creation of the Socialist Party, which became an electoral force in the first half of the twentieth century. Meléndez-Badillo shows how these workers produced, negotiated, and deployed powerful discourses that eventually shaped Puerto Rico's national mythology. By following these ragtag intellectuals as they became politicians and statesmen, Meléndez-Badillo also demonstrates how they engaged in racial and gender silencing, epistemic violence, and historical erasures in the fringes of society. Ultimately, The Lettered Barriada is about the politics of knowledge production and the tensions between working-class intellectuals and the state. Duke University Press Scholars of Color First Book Award recipient

The essays in this volume seek to examine the uses to which concepts of genius have been put in different cultures and times. Collectively, they are designed to make two new statements. First, seen in historical and comparative perspective, genius is not a natural fact and universal human constant that has been only recently identified by modern science, but instead a categorical mode of assessing human ability and merit. Second, as a concept with specific definitions and resonances, genius has performed specific cultural work within each of the societies in which it had a historical presence.

Louis IX, king of France from 1226 to 1270 and twice crusader, was canonized in 1297. He was the last king canonized during the medieval period, and was both one of the most important saints and one of the most important kings of the later Middle Ages. In Blessed Louis, the Most Glorious of Kings: Texts Relating to the Cult of Saint Louis of France, M. Cecilia Gaposchkin presents six previously untranslated texts that informed medieval views of St. Louis IX: two little-known but early and important vitae of Saint Louis; two unedited sermons by the Parisian preacher Jacob of Lausanne (d. 1322); and a liturgical office and proper mass in his honor--the most commonly used liturgical texts composed for Louis' feast day--which were widely copied, read, and disseminated in the Middle Ages. Gaposchkin's aim is to present to a diverse readership the Louis as he was known and experienced in the Middle Ages: a saint celebrated by the faithful for his virtue and his deeds. She offers for the first time to English readers a typical hagiographical view of Saint Louis, one in counterbalance to that set forth in Jean of Joinville's Life of Saint Louis. Although Joinville's Life has dominated our views of Louis, Joinville's famous account was virtually unknown beyond the French royal court in the Middle Ages and was not printed until the sixteenth century. His portrayal of Louis as an individual and deeply charismatic personality is remarkable, but it is fundamentally unrepresentative of the medieval understanding of Louis. The texts that Gaposchkin translates give immediate access to the reasons why medieval Christians took Louis to be a saint; the texts, and the image of Saint Louis presented in them, she argues, must be understood within the context of the developing history of sanctity and sainthood at the end of the Middle Ages.

Born soon after fascism was invented in the early 20th century, the anti-fascist movement - aka 'antifa' - has a long, fascinating history that is surprisingly little known. As it makes a dramatic and widespread reappearance in Trump's America, this book is both a riveting history, and an accessible guide to methods used over the years to fight repressive demagogism.

. Winner of the 2023 Anisfield-Wolf Book Award in Nonfiction . A New York Times Notable Book . A Best Book of the Year from TIME, Publishers Weekly, Booklist, Washington Independent Review of Books, and more! The definitive history of World War II from the African American perspective, written by civil rights expert and Dartmouth history professor Matthew Delmont "Matthew F. Delmont's book is filled with compelling narratives that outline with nuance, rigor, and complexity how Black Americans fought for this country abroad while simultaneously fighting for their rights here in the_x200B_ United States. Half American belongs firmly within the canon of indispensable World War II books." -Clint Smith, #1 New York Times bestselling author of How the Word Is Passed- A Reckoning with the History of Slavery Across America Over one million Black men and women served in World War II. Black troops were at Normandy, Iwo Jima, and the Battle of the Bulge, serving in segregated units and performing unheralded but vital support jobs, only to be denied housing and educational opportunities on their return home. Without their crucial contributions to the war effort, the United States could not have won the war. And yet the stories of these Black veterans have long been ignored, cast aside in favor of the myth of the "Good War" fought by the "Greatest Generation." Half American is American history as you've likely never read it before. In these pages are stories of Black heroes such as Thurgood Marshall, the chief lawyer for the NAACP, who investigated and publicized violence against Black troops and veterans; Benjamin O. Davis, Jr., leader of the Tuskegee Airmen, who was at the forefront of the years-long fight to open the Air Force to Black pilots; Ella Baker, the civil rights leader who advocated on the home front for Black soldiers, veterans, and their families; James Thompson, the 26-year-old whose letter to a newspaper laying bare the hypocrisy of fighting against fascism abroad when racism still reigned at home set in motion the Double Victory campaign; and poet Langston Hughes, who worked as a war correspondent for the Black press. Their bravery and patriotism in the face of unfathomable racism is both inspiring and galvanizing. In a time when the questions World War II raised regarding race and democracy in America remain troublingly relevant and still unanswered, this meticulously researched retelling makes for urgently necessary reading.

Documents the profound societal changes that occurred in Accra, the capital city of the Gold Coast colony (modern Ghana), during the peak decades of British colonial rule, 1920-1950.The Politics of Chieftaincy examines debates over authority and property in Accra, Ghana, during the peak decades of British colonial rule. Between 1920 and 1950, imperial policies marginalized educated elites, local authorities, and landowners in favor of Ga chiefs, whom the British authorities viewed as more loyal to the empire. Conflicts erupted throughout the city over chieftaincy, succession, and land, producing new political movements and local institutions. Drawing on a broad range of archival records of chieftaincy and litigation cases from this era, Naaborko Sackeyfio-Lenoch demonstrates how these disputes opened new arenas for Accra's residents to engage indialogue about the efficacy of chieftaincy and the meaning of political authority and property. Despite the prominence of chieftaincy in the lives of the people of Accra, they were able, Sackeyfio-Lenoch shows, to critique their political traditions and adapt their institutions to new local, national, and global pressures. The volume thus offers a vital case study of Africans' responses to colonialism, modernity, and globalization, and provides an important lens for understanding urban and political processes in Africa during the first half of the twentieth century. Naaborko Sackeyfio-Lenoch is associate professor of African history at Dartmouth College.ccra, they were able, Sackeyfio-Lenoch shows, to critique their political traditions and adapt their institutions to new local, national, and global pressures. The volume thus offers a vital case study of Africans' responses to colonialism, modernity, and globalization, and provides an important lens for understanding urban and political processes in Africa during the first half of the twentieth century. Naaborko Sackeyfio-Lenoch is associate professor of African history at Dartmouth College.ccra, they were able, Sackeyfio-Lenoch shows, to critique their political traditions and adapt their institutions to new local, national, and global pressures. The volume thus offers a vital case study of Africans' responses to colonialism, modernity, and globalization, and provides an important lens for understanding urban and political processes in Africa during the first half of the twentieth century. Naaborko Sackeyfio-Lenoch is associate professor of African history at Dartmouth College.ccra, they were able, Sackeyfio-Lenoch shows, to critique their political traditions and adapt their institutions to new local, national, and global pressures. The volume thus offers a vital case study of Africans' responses to colonialism, modernity, and globalization, and provides an important lens for understanding urban and political processes in Africa during the first half of the twentieth century. Naaborko Sackeyfio-Lenoch is associate professor of African history at Dartmouth College.

New Orleans is an iconic city, which was once located at the crossroads of early America and the Atlantic World. New Orleans became a major American metropolis as its slave population exploded; in the early nineteenth century, slaves made up one third of the urban population. In contrast to our typical understanding of rural, localized, isolated bondage in the emergent Deep South, daily experiences of slavery in New Orleans were global, interconnected, and transient. Slavery's Metropolis uses slave circulations through New Orleans between 1791 and 1825 to map the social and cultural history of enslaved men and women and the rapidly shifting city, nation, and world in which they lived. Investigating emigration from the Caribbean to Louisiana during the Haitian Revolution, commodity flows across urban-rural divides, multiracial amusement places, the local jail, and freedom-seeking migrations to Trinidad following the War of 1812, it remaps the history of slavery in modern urban society.

History

How ideas, individuals, and political traditions from Weimar Germany molded the global postwar order The Weimar Century reveals the origins of two dramatic events: Germany's post-World War II transformation from a racist dictatorship to a liberal democracy, and the ideological genesis of the Cold War. Blending intellectual, political, and international histories, Udi Greenberg shows that the foundations of Germany's reconstruction lay in the country's first democratic experiment, the Weimar Republic (1918-33). He traces the paths of five crucial German émigrés who participated in Weimar's intense political debates, spent the Nazi era in the United States, and then rebuilt Europe after a devastating war. Examining the unexpected stories of these diverse individuals--Protestant political thinker Carl J. Friedrich, Socialist theorist Ernst Fraenkel, Catholic publicist Waldemar Gurian, liberal lawyer Karl Loewenstein, and international relations theorist Hans Morgenthau--Greenberg uncovers the intellectual and political forces that forged Germany's democracy after dictatorship, war, and occupation. In restructuring German thought and politics, these émigrés also shaped the currents of the early Cold War. Having borne witness to Weimar's political clashes and violent upheavals, they called on democratic regimes to permanently mobilize their citizens and resources in global struggle against their Communist enemies. In the process, they gained entry to the highest levels of American power, serving as top-level advisors to American occupation authorities in Germany and Korea, consultants for the State Department in Latin America, and leaders in universities and philanthropic foundations across Europe and the United States. Their ideas became integral to American global hegemony. From interwar Germany to the dawn of the American century, The Weimar Century sheds light on the crucial ideas, individuals, and politics that made the trans-Atlantic postwar order.

What did it mean that in the world's first mass democracy only a minority ruled? Women--free and enslaved, white and Black, single and married--constituted the bulk of those barred from full self-government in nineteenth-century America. The seeming anomaly of this exclusion fostered basic questions about the possibilities and limits of popular rule during the decades of democracy's worldwide ascendancy. Consistent Democracy examines how these wide-ranging discussions about self-government and the so-called woman question developed in published opinion from the 1830s through the 1890s. Ranging beyond the organized women's rights movement, it places in conversation travel writers and domestic advice gurus, activists and educators, novelists and journalists, as well as countless others who explored contested aspects of democratic womanhood. Across the expansive world of print, these writers explored women's individual autonomy, their familial roles, and their participation in the polity with the franchise and without it. An array of theorists, reformers, and critics--including foreign observers Alexis de Tocqueville and Harriet Martineau, educator Catharine Beecher, political theorist John Stuart Mill, African American author and activist Frances Ellen Watkins Harper, and historian Francis Parkman--compelled Americans to assess and reassess their popular political ideas and assumptions against the backdrop of a turbulent century that witnessed the violent end of slavery. Combining intellectual, political, and cultural history, Consistent Democracy illuminates how--in the nineteenth century and since--woman questions were democracy questions.

The definitive history of the idea of equality--and why we're so ambivalent about it  Equality is in crisis. Our world is filled with soaring inequalities, spanning wealth, race, identity, and nationality. Yet how can we strive for equality if we don't understand it? As much as we have struggled for equality, we have always been profoundly skeptical about it. How much do we want, and for whom?   Darrin M. McMahon's Equality is the definitive intellectual history, tracing equality's global origins and spread from the dawn of humanity through the Enlightenment to today. Equality has been reimagined continually, in the great world religions and the politics of the ancient world, by revolutionaries and socialists, Nazis and fascists, and postwar reformers and activists.  A magisterial exploration of why equality matters and why we continue to reimagine it, Equality offers all the tools to rethink equality anew for our own age. 

In the decades following the era of decolonization, global Christianity experienced a seismic shift. While Catholicism and Protestantism have declined in their historic European strongholds, they have sustained explosive growth in Asia, Latin America, and Africa. This demographic change has established Christians from the Global South as an increasingly dominant presence in modern Christian thought, culture, and politics. Decolonization and the Remaking of Christianity unearths the roots of this development, charting the metamorphosis of Christian practice and institutions across five continents throughout the pivotal years of decolonization. The essays in this collection illustrate the diverse new ideas, rituals, and organizations created in the wake of Western imperialism's formal collapse and investigate how religious leaders, politicians, theologians, and lay people debated and shaped a new Christianity for a postcolonial world. Contributors argue that the collapse of colonialism and broader cultural challenges to Western power fostered new organizations, theologies, and political engagements across the world, ultimately setting Christianity on its current trajectory away from its colonial heritage. These essays interrogate decolonization's varied and conflicting impacts on global Christianity, while also providing a novel framework for rethinking decolonization's modern legacies. Taken together, this book charts the relationship between decolonization and Christianity on a truly global scale. Contributors: Joel Cabrita, Darcie Fontaine, Elizabeth A. Foster, Udi Greenberg, David Kirkpatrick, Eric Morier-Genoud, Phi-Vân Nguyen, Justin Reynolds, Sarah Shortall, Lydia Walker, Charlotte Walker-Said, Albert Wu, Gene Zubovich.

Iran's prison system is a foundational institution of Iranian political modernity. The Incarcerated Modern traces the transformation of Iran from a decentralized empire with few imprisoned persons at the turn of the twentieth century into a modern nation-state with over a quarter million prisoners today. In policing the line between "bad criminal" and "good citizen," the carceral system has shaped and reshaped Iranian understandings of citizenship, freedom, and political belonging. Golnar Nikpour explores the interplay between the concrete space of the Iranian prison and the role of prisons in producing new public cultures and political languages in Iran. From prison writings of 1920s leftist prisoners and communiqués of 1950s militant Islamists, to paintings of 1970s revolutionary guerrillas and mapping projects organized by contemporary dissident prisoners, carceral confinement has shaped modern Iranian political movements. Today, mass incarceration is a global phenomenon. The Incarcerated Modern connects Iranian history to transnational carceral histories to illuminate the shared architectures, economies, and techniques of modern punishment.